Register - Login
 
   News  

Current Articles | Categories | Search | Syndication

Nikola Tesla's anniversary and ancestry
Sunday, December 24, 2006 :: 2724 Views :: 10 Comments :: Category: History

Jean LUNT-MARINOVIC

 

On the occasion of the Tesla anniversary in July 2006 the American Ambassador Robert Bradtke visited Tesla's birthplace, Smiljan, north of Gospic in Lika, Croatia with the Croatian and Serbian leadership. Bradtke's message about the Tesla anniversary had a diplomatic tone, as he recalled a message from President Bush to President Mesic that ''Nikola Tesla is proof that real greatness surpasses national borders and differences''.   

 

Elsewhere around Croatia, the 150th anniversary of Nikola Tesla's birth has been marketed as evidence of some sort of mythical rapprochement between Serbs and Croats, or as a unifying force in the Balkans.

 

The Croatian media and leadership have alleged that at some point during his life, Tesla uttered that he was equally proud of his Serb origin and his Croatian homeland. This was never written down by Tesla however, so it is difficult to verify. ( Editors note: Contrary to the authors opinion, in fact, in a Western Union Telegram, from Nikola Tesla, to Croatian Leader Dr. Vlatko Macek on May 25, 1936 he stated the following:

 

Thank you very much on your congratulation and kindness.

I am equally proud of my Serbian origin and my Croatian fatherland.

Long live all Yugoslavs.

-Nikola Tesla.)

 

Also in Croatia an alleged Opinion poll chose Tesla as Croatia's 'greatest son'. This Opinion poll is just as unrepresentative of feeling in Croatia as was that other recent Opinion poll about Tito which alleged that Tito was the greatest Croat.

 

Note: Are the greatest Croats in Opinion Polls today always those who represent Yugoslavia or Serbia instead of Croatian people? One would wonder why Croatian people resisted Yugoslav aggression if these Opinion polls are genuine. 

 

The Year 2006 was proclaimed 'Nikola Tesla Year' by the Croatian government and by UNESCO and the Serbian government.

 

Around the world however, in contrast, Tesla has been celebrated with great fanfare as Serbian, in particular in Belgrade, in Niagara Falls, on many UK or American websites and in Western Australia. Below are a few examples of the many claims about Nikola Tesla on the internet.

 

The Washington Times headline claims 'Tesla's Memory a healing force' (16 July 06). On the Institute for War & Peace Reporting website, Drago Hedl claims 'Inventor's Memory Brings Croats and Serbs together' (20 July 06).

 

The Setimes website claims 'Croats, Serbs put aside differences to honour Tesla' (13 July 06). And the Tesla Memorial Society of New York claim on their website that 'Nikola Tesla is a unifying force for peace in the Balkans'; and that the 'Proclamation of Nikola Tesla Day through United Nations will increase the brotherhood and peace in the Balkans and throughout the world'!   

 

On the Western Australian Science website Serbs celebrate the 'Serbian-American' who lit up the world (14 June 06). The Canadian Serbian community celebrated Tesla's anniversary at Niagara Falls calling Tesla 'the greatest son of the Serb nation'.

 

And the Archive of the Nikola Tesla Museum in Belgrade has been named by UNESCO as 'Memory of the World'. (Tesla Society website) And in the UK, David Bowie is to star in a new film about Tesla entitled 'The Prestige'.

 

Nikola Tesla's Ancestry

 

Talk about Tesla's ancestry was different during his lifetime however, for example when a different American Consul visited Gospic, as told in the chapter, 'A Night in Lika' in a book by Dorothea Orr in 1936. The US Ambassador had visited decades ago in the early 1930's not long after Tesla had appeared on the front of Time Magazine (Vol XV III No. 3, 1931 20 July).

 

On that occasion in Gospic the US Ambassador didn't see any reason to mention Tesla's ancestry even though the centralist Serbian dictatorship ruled over Croatia! Even in America, during Tesla's lifetime, little interest appeared in his ethnicity. Any major public association with Serbian identity seems to have taken place after Tesla's death for political gain.

 

Tesla's anniversary was not the first time a large gathering was attracted in his name. In January 1943 Serbia or Royalist Yugoslavia was an important WWII western ally, and Tesla's funeral was obviously a convenient platform to express this alliance.

 

Tesla's funeral was a large 'Yugoslav' event in New York. And, at his eulogy the famous Mayor of New York City, LaGuardia, born to Italian and Hungarian Jewish parents from Trieste, described Tesla as the son of a Greek clergyman who had been born in Austria-Hungary and graduated from school in Croatia! He would have chosen his words carefully.

 

LaGuardia had also worked in the US Consulate in Trieste before working at Ellis Island as a translator, eventually rising to the rank of major on the Italian Austrian WWI frontline, then becoming director general for UNRRA in 1946.  

 

Tesla's father, whose real family name was Draganic, had been ordained at what had originally been a Greek Orthodox Church, not a Serbian Orthodox church. If there was any portion of Serbian ethnicity in the Draganic or maternal Mandic line, it would have originated several hundred years before his ancestors' arrival in Hercegovina.

 

Tesla did not attend a Serbian school because none existed at the time in Croatia. Some of the Orthodox churches throughout Dalmatia and Lika we see today were not there when Nikola Tesla was born.

 

The 18th century church of St. Peter & Paul was renovated several times, but for some unexplained reason it appears that after WWII its facade was changed from the original architectural style to an earlier pilaster style.                            

 

How long does a person's family have to reside in a place before they identify with its culture? In America it takes about two generations, or less.

 

Even prominent American ethnic groups today are worried about the rapid assimilation rate in spite of multiculturalism. In contrast, in the case of those talking about the Orthodox in Croatia, even after several hundred years of settlement there, Serbs seem to be the exception.

 

In spite of all this, however, even Tesla identified himself as a Croat on his arrival at the Castle Garden Immigration office in Manhattan in 1884, even though the Croatian region of his birth was administered from Austria and not directly from Croatia at the time Tesla was living there. In other words, Tesla did not have to say he was from Croatia, and could have said he was from Austria, so he freely made his choice.

 

In any case, Tesla was not the type of individual to overly concern himself emotionally with other people, politics or national fanfare, as it has been acknowledged today that he displayed classic autistic-savant characteristics (similar to well-known Temple Grandin).

 

The one time pro-Yugoslav sculptor Ivan Mestrovic, of Croatian birth, had created monuments to honour Tesla as a 'Yugoslav', not as a 'Serb', in America and Belgrade.

 

Mestrovic's pro-Yugoslav sentiments turned to great regret later in his life however.

 

''Neither the exiled politicians, nor myself'', he wrote ''are called to say the last word on relations between Croatia and Serbia and the relations among the republics of Yugoslavia. Only the peoples of those republics, and of the autonomous regions as well, will have this word. Politicians can and will search for a common platform, but as I said, the final decision is up to the people on the basis of equal rights. A contented population represents the greatest and only real strength of each nation (state)....'' (Source: Jareb & Mirth)

 

And there are other reasons to question the ethnic origin of Nikola Tesla. Tesla's ashes had not been held at an American Serbian church ground, nor was there ever a bust of Tesla by the Serbian church where Mihajlo Pupin's monument can be found.

 

In addition, if Tesla had really been Serbian, would it not be the case that the Serbian-born scientist and Serbian activist (and one-time Serbian Ambassador in US) M. Pupin in America would have come to his aid in 1911 (Serbia was a recognized nation at that time) when Tesla had a mental breakdown due to the lack of funding for his Wardenclyffe project on Long Island.

 

Indeed, one website which highlights how Tesla has been virtually erased from American history attributes this to the fact that Tesla did not have large segments of the general public complaining on his behalf. It would appear obvious that until recently Tesla has been almost ignored by Serbia, an observation which is surprising when one considers the might of the former Yugoslav or Serbian lobby in America! 

 

Only after his death did Tesla become more important to Belgrade. The main source of claims to Tesla's Serbian ancestry seem to have originated from Sava N. Kosanovic, a member of the Yugoslav Mission to the USA in New York during WWII.

 

Tesla's sister had married a Serb, and Sava Kosanovic was their son suggesting perhaps that Tesla's association with Serbian ethnicity occurred indirectly through marriage of his relatives, and not through his ancestors.

 

The Politics of Reconciliation

 

The expression of one's ethnic or religious identity is a basic human right enshrined by the United Nations Charter. It is questionable whether or not the new EU history project in the Balkans will be able to accommodate those human rights in Croatia however.

 

'Reconciliation through education' is the motto adopted by the Stability Pact in its new Balkan 'History Workbook' project. This project is being developed by the Centre for Democracy and Reconciliation which will present history from a multi-perspective approach, allegedly to eradicate ethnocentrism.

 

The EU's Stability Pact will be called the Regional Cooperation Council in the future and that name change indicates that the next phase of their agenda in the former Yugoslavia is being launched, namely 'conflict resolution'. Conflict Resolution doctrine theorizes that the conflict management process can be thought of as a continuum from total destruction of the other to complete integration with the other'.

 

This doctrine artificially imposes reconciliation between former adversaries by building upon the coexistence which was in place before the conflict began in a process of 'Peace Learning'. It would seem that the EU 'Reconciliation through Education' advocates are experimenting with the 'Peace Learning' theory.

 

The disturbing part of this process is that its foundation rests on 'what existed before'. Thus, in place of the former Yugoslavia, we have advocates of an artificial Western Balkan state, with the unstable foundation of the alleged previous peace of the 'negotiated social order'.

 

The problem is that the previous 'social order' in the former Yugoslavia translated into Serbian-led control of the workplace, education, Orthodox religion, government and military. Foreigners who were shocked at the Serbian bombing of Sarajevo had believed that a successful coexistence existed there before because of the state-manufactured illusion conjured up for the Winter Olympics. 

 

Unfortunately, there is no foundation of justice and human rights to build on from the former Yugoslav state. From the perspective of Croatian families who have been subjected to genocide under the former Yugoslavia, their sacrifice for freedom will now be reinterpreted again, this time in schools.

 

The Croatian leaders should ask why their former masters get to alter the new EU history workbooks before they do. From past experience Croats know that this alternative 'multi-perspective' history will serve Serbian nationalism in Croatia, and never reconciliation, because there is no evidence that Serbian nationalism has moderated.

 

Some Conclusions

 

The reason for the Serbian ascendancy in Croatia is more complex than mere irredentism. An east-west struggle between superpowers lurks behind the scenes. 

 

Croatia, like Greece, has contributed more to western civilization than eastern, but the conversion from Greek Orthodoxy to Serbian Orthodoxy in Croatian territory took Croatia away from western development.

 

In this essay I have given evidence to show that Croatian society has always been heterogeneous. And, I have shown that the Orthodox believers in Croatia have worshipped in their own Greek Orthodox churches during the past thousand or so years.

 

I have also discussed how those Greek Orthodox Churches in Croatia were taken over by the Serbian Patriarchate during Hungarian/Austrian occupation and the former Yugoslavia.

 

For centuries the Orthodox people in Croatia have been used as 'cannon fodder' and vassals, but not always by the East, as under the Ottomans and the Austro/Hungarian empire. The Venetians also used the Orthodox settlers to fight for their interests against the East. Under the Serbian-led former Yugoslavia however Croatia was taken again into the eastern bloc.

 

Even today the Serbian minority in Croatia wants to use all the Orthodox numbers for their 'greater-Serbia' ambitions. In 1991 Serbs in Croatia may have failed in their attempt to link territory to the issue of minority rights but in the 21st century there is evidence that their goals have not yet changed.

 

For example around the world Serbian publicity about the 150th anniversary of Nikola Tesla reveals the emphasis placed on his alleged Serbian ancestry, even though contradictory evidence exists and his ancestors had lived in Croatian territory for centuries. Indeed, nowhere has it ever been written that Tesla's ancestry reaches back to 'Serbia' per se.

 

Actually, the claims go only back to his origins in 'Herzegovina', where the absurd Serbian claim that all Vlachs there were of Serbian ancestry is without foundation.

 

It would seem that some in the European Union want to 'contain' Croatia, and to do this they are bowing to Serbian intransigence in Croatia and in Bosnia & Herzegovina. This pro-Serbian sentiment in the EU illustrates how an east-west struggle still exists there, one reason why the European Union still has no constitution or unified foreign policy. 

 

An atmosphere of greater religious freedom and equality in Croatia would go a long way towards reconciliation. For example, much confusion exists in Catholic sources about 19th century Croatian history. Conflicting information, with missing dates and incorrect sequencing of events, creates a maze which allows Serbian propaganda to continue unchallenged. It's as if the Nikola Tesla Museum complex is the reincarnation of the Yugoslav Academy of Arts and Sciences.

 

The following question needs to be answered. Why is lobbying for the creation of a Croatian Orthodox Church not 'politically correct' - after all, if Montenegro and Macedonia can have an Orthodox Church, why not Croatia?

 

The metamorphosis of Croatian Orthodoxy under Serbian leadership for the past century has been the source of destabilization, and until the issue is resolved no reconciliation will occur at a grass roots level. Will the EU's alternative perspective 'history workbooks' reflect the will of the Croatian people?

 

Perhaps only Croatian membership in NATO can create an east-west balance of power in Croatia. One thing is for certain, politically correct manipulation of history will not lead to reconciliation.

 

BIBLIOGRAPHY

 

- Beckie, Ken, 'Croatian Pioneers of Kenaston Saskatchewan: I Tell You Story', Sundog Printing, Calgary, 2004.

- Beljo, Ante (chief Editor), 'Greater Serbia from Ideology to Aggression', Croatian Information Centre, Jeztisak, Zagreb, 1993.

- Boulding, Elise, 'Learning Peace', Chapter in 'The Quest for Peace', Ed.R. Vayrynen, International Social Science Council, 1987.

- Dogan, Zeljko, 'Ciji Je Nikola Tesla', Hrvatski Vjesnik, Melbourne, 28 srpnja 2006.

- Franolic, Branko, 'An Historical Survey of Literary Croatian', Nouvelles Editions Latines, Paris, 1984.

- Jareb, Jerome & Mirth, 'Mestrovic in America: Relations Between Croatia and Serbia', in Journal of Croatian Studies, Vol XXIV, NY, 1983.

- Jelic, Tomislav (Editor) , Licko-Senjska Zupanija, Skolska Knjiga, Zagreb, 1995.

- Kevric, Ivan, 'Visocane', Zupni ured, Zadar 2002.

- Kusan, Ivan, (Editor of the English translation edition), 'Nikola Tesla: My Inventions', Skolska Knjiga, Zagreb, 1990.

- Obrknezevic , Milos, 'Razvoj Pravoslavlja u Hrvatskoj i Hrvatska Pravoslavna Crkva', published first in Croatian language in 'Croatian Review', Munchen-Barcelona, June 1979. (Translated into English language as 'Development of Orthodoxy in Croatia and the Croatian Orthodox Church' on the website of 'Croatian Studies'.)

- Omrcanin, Ivo, 'Forced Conversions of Croatians to the Serbian Faith in History', Samizdat, Washington, 1985.

- Orr, Dorothea, 'A Night in the Lika' in 'Portrait of a People: Croatia Today', Funk & Wagnalls Co. NY, 1936.

- Radic, Ante, 'Hrvatska Pravoslavna Crkva', Hrvatska, Dom, Br. 4, 1903.

- Sanader, Mirjana, 'Ancient Greek and Roman Cities in Croatia', Skolska Knjiga, Zagreb, 2004.

- Sivric, Ivo, 'Bishop J.G. Strossmayer: New Light on Vatican I', ZIRAL, Chicago, 1975.

- Tutt, Keith, 'Electricity's Hidden Genius' in 'The Scientist, the Madman, the Thief and their Lightbulb', Simon & Schuster, London, 2001.

- Wolff, Larry, 'Venice and the Slavs: The Discovery of Dalmatia in the Age of Enlgitenment', Stanford University Press, California, 2001. 

- Wagner, John W., 'ntesla.org' website.

- Zelic-Bucan, B., 'Hrvatski Narodni Preporod u Dalmaciji i Don Mihovil Pavlinovic', Matica Hrvatska, Split, 1992.

- Zivkovic, Ilija, (chief Editor), 'Ranjena Crkva u Hrvatskoj (1991-1995)', Zagreb, 1996.

- Zubrinic, Darko, website, see science link in 'Croatia - Austria, Overview of historical and cultural relations - a sketch', 2005. 


Comments
By Eck Spahich @ Friday, December 29, 2006 5:58 AM
WHY GO INTO ALL DETAILS WHEN IN ACTUALITY TESLA, THE OFTEN FORGOTTEN GENIUS, WAS A NATIVE OF CROATIA. YOU FOLKS IN AUSTRALIA, EVEN THOUGH MOST OF THE OLDER GENERATION WERE BORN IN CROATIA, OR BOSNIA-HERZEGOVINA, FOR EXAMPLE, ARE STILL CONSIDERED AUSTRALIAN CITIZENS, AND/OR SUBJECTS. SAME FOR TESLA, HE LIVED IN CROATIA, SPOKE CROATIAN, AND NEVER STEPPED FOOT ON SERBIAN SOIL. HE WAS CROATIAN. RELIGION IS NOT A PRE-REQUISITE TO BE A MEMBER OF ANY PARTICULAR NATIONALITY. CROATIA WAS, AND WILL ALWAYS BE, TESLA'S HOMELAND!

By Ivan @ Monday, January 08, 2007 12:52 AM
Bringing 'Serbs and Croats together' playing basketball together maybe one soccer league again and we could even hold hands again as long as the Serbs have one hand free to carry something else, starting to sound like 1918 again

By Ivan @ Monday, January 08, 2007 12:56 AM
We as Croats are partly to blame for these religous identity shisms, how often do we hear the only good Croat is a catholic or thereabouts. So if a Croat has converted to Budhism and bends over backwards for his bretheren is he considered not such a good Croat as catholic Croat who is of not so good character?

By JEason @ Monday, March 19, 2007 10:29 AM
Nikola Tesla's Father - Milutin Tesla (1819 - 1879)



Milutin Tesla was born in Raduc, county Medak, Lika, on February 19

(OS), 1819. The Serbs came to Raduc from around Knin in the 1690s, having

arrived there from western Serbia, via Hercegovina. The name Tesla denotes either

a trade, as tesla is Serbian for adze- a small axe with a blade at right

angles to the handle - or a physical characteristic, such as protruding teeth,

prevalent in the Tesla family. The name Tesla is also found in Ukraine.



In Roman times, there was a place near Raduc, called Tesleum. Milutin's

father, Nikola, was born in 1789, and during the Napoleonic wars, when

Krajina was part of the newly-formed French Province of Illyricum, was a

sergeant in the French army. He married Ana Kalinic, from the family of Colonel

Kalinic, who is mentioned in the Raduc military records for 1735 and 1754;

sometime after 1815, and the return of the old Austrian order, he moved to Gospic.



Nikola and Ana had two sons: Milutin and Josif, and three daughters:

Stanka, Janja, and one whose name has not been remembered.

Milutin attended the German-language public school; then, together

with his brother, went to the Military Officers' Training School; but the

military profession, with its discipline and drills, did not suit him and,

following a reprimand for not keeping his brass buttons bright enough, he

left, and enrolled into the Orthodox Seminary in Plaski, completing his

studies in 1845, as the foremost student in his class. In 1847,

Milutin married Djuka Mandic, the 25-year old daughter of priest

Nikola Mandic, from Gracac, and was ordained by Bishop Evgenije Jovanovic,

who appointed him, first, to be in charge of the church in Stikad,

and from there, on April 30, 1847, sent him to Senj on the Adriatic coast.

The young pastor was expected to strengthen the congregation of some forty households,

and represent Serbs before the "foreign and Catholic persons."



Milutin was paid 200 forints per year, and an additional 40 forints toward a

lodging, but these sums were barely enough to make ends meet. Milutin was "a

head taller" than his congregation, of pale, serious visage,

high cheek bones, sparse beard, and a talented speaker and preacher.

For his sermon "On Labour" he was awarded the Red Sash of the Bishop. He was

a fine penman, and wrote many letters, some of which have been preserved.

On July 20, 1848, he writes to the local military commander, Major

Froschmeier von Scheibenoch, requesting that he allow Serb soldiers

to attend the Orthodox Church services on Sundays: his request was

transmitted to the Governor of Croatia in Zagreb for a final decision, and the

Commander continued to send all soldiers to the obligatory Roman Catholic mass

- "holding our clergy as nothing," noted Milutin Tesla. Poor

material circumstances were compounded by ill health. "It is impossible to

preserve one's health here...", he writes to the Bishop. In mid-August

1850, he is so ill, that his brother-in-law, Toma Mandic, comes to

Senj, to perform his pastoral duties, and stays for many months in the "stony

church perched on a steep cliff."



On Easter Monday, 1852, Milutin responds on the back of the received

letter, and adds a post script, "Forgive me, I have no paper." On July 31,

of the same year, he writes, "Justice sits on the throne, and law courts

are, God forbid, as if we were under the Ottoman Porte..." But, "By God!

Nothing is as sacred to me as my church and my forefathers' law and custom, and

nothing so precious as liberty, well-being and advancement of my people and

my brothers, and for these two, the church and the people, wherever

I am, I'll be ready to lay down my life."

In mid-September, 1852, after nearly five-and-a-half years in Senj,

Milutin and Djuka put their three small children, and few possessions, in

the ox-cart for the 75 kilometre trek over the Dinaric mountains,

back to Lika, to their new destination - the pastorage of St. Peter and Paul in

Smiljan - the place of sweet basils.



The white church, at the foot of the Bogdanic mountain, beside the

Vaganac running brook, was built in 1765, on the foundations of an older

church. Beside the church, there was a fine wooden house for the

family. The great educator and writer, Dositej Obradovic, had stayed in it twice, and

Vuk Karadzic once, in 1838. Smiljan was a large parish and

congregation, the priest's plot of land plentiful and fertile, the

Tesla and Mandic extended families were close. Milutin's health improved,

he subscribed to publications, and began to write articles for the Serbian Diary of

Novi Sad, Srbobran in Zagreb, Serbo-Dalmatian magazine in Zadar, signing his

name, variously, as "T", "M.T.", "Milutin Tesla, Pastor of the Orthodox

Diocese of the Upper Karlovac", "Pastor in Smiljan", and more rarely, under

pseudonyms, said to be Rodoljub Srbic and Rodoljub Pravicic.

In 1855, in the Diary, he writes, "Lika is, according to its

territory and populace, large, and is made up of only Serbs, or if you like, of

Serbs and Croats, of Orthodox and Catholic faith. In Lika, there are more

Serbs of Orthodox than of Roman Catholic faith." But he also notes,

"Except for the clergy and merchants or tradesmen, here and there, hardly anyone

knows how to sign his name in Serbian."



He wanted to build a Serbian-language school in Gospic. In the Dairy

of March 10, 1857, he writes, "Serbs in Croatia do not have High

schools, preparatory schools, or any other public places of

learning. The sons of this poor people are not able to attend

distant schools... without any stipends...." But all his efforts to

improve the lot of the people were met by a wall of poverty, want of learning, and

foreigner's political agenda.



A literate man was not reliable cannon fodder; and fodder was the role

reserved for the Krajina Serbs. Milutin had a large library,

consisting, not only of clerical books, but also of current belles-lettres in Serbian,

Croat, German, Italian and French. He recited verses with ease, and liked to say, in good

humour, that if such and such a classic were lost, he would recover it from

memory!



His most prized book was the 236-page Sluzbenik, printed in Venice in 1517,

by Bozidar Vukovic from Podgorica, a book printer of great craftsmanship.

After Milutin's death, Djuka kept the book; after her death, Nikola took

it with him to New York, and had it restored; and after Nikola, the book

passed into the hands of his nephew, Sava Kosanovic who, in 1950, as

Yugoslavia's Ambassador to the United States, presented it to President Truman. This

rare "Book of the Serbian Liturgy" is now on display in the Harry

Truman's Library in Independence, Missouri. By 1859, there were five

children in the Tesla family: Dane, born in 1848,

Angelina in '50, Milka in '52, Nikola in '56 and Marica, born that year.

"Our priest has children above all children," the Smiljan Serbs

said. The first-born, Dane, in the words of his younger brother, was

"gifted to an extraordinary degree."

The Tesla house was a busy place. There were endless visits by

parishioners, relatives, passers-by, visiting both Milutin and Djuka, who was a

spinner, seamstress and embroideress of renown; blind guslars came, and

stayed for days, singing heroic ballads. These were the happy years.

Djuka kept the house.



Milutin even indulged in some wit and yielded to small

vanities. Nikola wrote the following:

"Amongst the help there was a cross-eyed man called Mane... he was

chopping wood one day. As he swung the axe, my father cautioned him,

'For God's sake, Mane, do not strike at what you are looking, but at what

you intend to hit......'

On another occasion he was taking out for a

drive a friend who carelessly permitted his costly fur coat to rub

on the carriage wheel.



My father reminded him of it saying, 'Pull in your coat, you

are ruining my tire.' He had the odd habit of talking to himself and

would often carry on an animated conversation and indulge in heated argument,

changing the tone of his voice. A casual listener might have sworn that

several people were in the room." He once asked a shephardess,

"Whose cows are these?" only to be told," Father Tesla's."

Another time, Djuka was drying some newly-thrashed wheat, left it

unattended, and a cow came and fed on it in part, and scattered the

rest. She was upset at this waste of grain, but Milutin said, "Djuka, our

cow ate our wheat."



For services Milutin had rendered some Moslems, they gave him an

Arab stallion. Milutin rode it when visiting more distant families.

The horse was suicidal and easily panicked. On one occasion, startled by wolves,

the beast threw Milutin off, and galloped home, but was smart enough to

retrace his steps and bring the rescue party to meet the abandoned rider. The

15-year old Dane was in charge of grooming the horse, and one summer day, in

1863, it cost him his life. This is how Nikola described it: "This horse

was responsible for my brother's injuries from which he died.

I witnessed the tragic scene and altho fifty-six years have elapsed

since, my visual impression of it has lost none of its force...." Dane was

buried in the graveyard, only steps away from the church and the

house, and the life of the Tesla family would never be the same. In

the face of sudden-fallen hope, and to avoid looking at that fresh

grave, the family moved to Gospic, on September 1 of that year, where

Milutin would be the pastor of the onion-domed Church of Great Martyr George for

the next sixteen years. The seven-year old Nikola served as a bell ringer,

mourning the loss of his brother, and of the green pastures and forests of

Smiljan.



Milutin looked after his parish work, taught the Orthodox religion in

the local schools, wrote less and less, and at a relatively young age,

came tobe called Old Man Milovan. He was on exceptionally good terms with

the local Catholic priest, Kostrencic, and not infrequently, the two pastors

would attend each other's liturgy. But watching his now only son, in

his timorous awkwardness, guilelessness, extraordinary sensitivity, and ambitions

which looked beyond the known and the familiar and did not bode well for a

rational or happy life, there was no dance in Milutin's voice. He

wanted Nikola to follow a church calling, but Nikola was determined

to be a professor, technician, or an electrical engineer. And there was

nothing Milutin could do.



Milutin Tesla would not live to see Nikola find his calling and

dazzle the world with his inventions. He did not live to see a single

grandchild - and there would be ten -children of his three daughters - amongst them

an Archi-mandrite, an engineer, a medical doctor, a lawyer, an Ambassador.



For in late March 1879, he fell ill from some unspecified illness, and

died on April 17 (OS), aged 60 years. The next day, Milutin was given a

"funeral liturgy fit for a saint", and was buried in the Jasikovac cemetery in

Divoselo. When the moment of burial came, the sun came out over the leafless cemetery, as it

would burst forth during the funeral service to his son, many years later. Djuka

survived Milutin by thirteen years. The following anecdote is worth

repeating. Some time after Milutin's death, a certain priest, Pepo

Milojevic, who had wooed Djuka when they were both young, said on

meeting her, "Eh, Djuka, if you'd married me, you wouldn't now be a widow."

To which Djuka responded, "I would rather be Milutin Tesla's widow

than Pepo Milojevic's wife."



Conclusion

There are no surviving sermons of Milutin Tesla. His birth house in

Raduc was burnt down in 1941. The Serbian villages in the "Medak pocket"

were burnt down in 1993. The Church of St. George the Martyr in

Gospic was demolished in 1992. The house and church in Smiljan,

extensively renovated in the years after 1863, were burnt down in 1941; rebuilt in the

1980s; partially burnt down, and vandalized, in 1992; and now stand empty,

subject to hatefilled political spinning. 590 Smiljan Serbs were massacred

in 1941; and the remainder, said to be only eleven people, were ethnically

cleansed in 1995. The little graveyard, where Dane was buried, is overgrown

with weeds. The running brook dried up years ago. The closest living

descendent of Milutin Tesla is his great-grandson, William Terbo,

who is American-born.



By JEason @ Monday, March 19, 2007 10:35 AM
His mother was Đuka Mandić, herself a daughter of a Serbian Orthodox Church priest. She was talented in making home craft tools. She memorized many Serbian epic poems

Djuka and Milutin Tesla had five children: Dane (1848 - 63),

Angelina (married name Trbojevic), Milka (married name Glumicic),

Nikola (1856 - 1943), and Marica (married name Kosanovic). All three

girls married Serbian Orthodox priests.

By JEason @ Monday, March 19, 2007 10:37 AM
here is the link to Daniela Tesla his descendants who lives in Serbia.
http://arhiva.glas-javnosti.co.yu/arhiva/2006/07/10/srpski/D06070902.shtml

By JEason @ Monday, March 19, 2007 10:49 AM
On 1st of June 1892, Tesla arrived in Belgrade due to the call from Belgrade municipality. Several thousand people greeted him at the Belgrade train station. He addressed gathered crowd who saluted him: "There is something within me that might be illusion as it is often case with young delighted people, but if I would be fortunate to achieve some of my ideals, it would be on the behalf of the whole humanity. If those hopes would become fulfilled, the most exiting thought would be that it is a deed of a Serb. Long live Serbdom!..." Tomorrow he said to the students of Belgrade University: "As you can see and hear I have remained Serb overseas where I have done some researches. You should do so and by your knowledge and hard work you should glorify Serbdom over the world." During his visit to Belgrade Tesla was received in the audience by Serbian king Aleksandar Obrenovic.

Tesla had loved "The Mountain Wreath" of Petar II Petrovic Njegos, but also poems written by Djura Jaksic, Vojislav Ilic and Jovan Jovanovic Zmaj. In May of 1894 he published in Century Magazine article on Jovan Jovanovic Zmaj which began with the story about suffering of Serbs in Kosovo and then he added "since that fatal battle until recent times for Serbs starts the darkness with only one star on the sky-Montenegro." Tesla was in very cordial relations with prince and later king Nikola Petrovic Njegos, who was the ruler of this permanently free Serb land of Montenegro. They had frequently written letters to each other and prince received him in April of 1895, giving him high Montenegrin order - the Medal of prince Danilo' s cross of first rank.


Petar Perunovic
Just at the beginning of WW1 famous Montenegrin gusle player Petar Perunovic-Perun came to USA. His aim was to visit emigrants' clubs and to initiate patriotic feelings among Montenegrins and other Serbs by playing gusle. Perunovic often saw Mihailo Pupin and he also visited Nikola Tesla. Tesla and Perunovic would have long conversations, and Montenegrin performer did not miss chance to sing some of the epic poems. Perunovic left touching testimony about their first meeting in 1916. At that time Tesla said:

"I am glad to see you. I have heard compliments about you. You are a warrior and gusle player. I love gusle and popular epic. I have all national poems of Vuk printed in the cyrillic alphabet and often read some of them as to refresh myself by people's spirit and to preserve Serb language. I have kept gusle in the pleasant memory since I was a child in Lika."

Then Perunovic sang and later he said about it:

"At the beginning of the singing I already noticed that I made good impression on Tesla. In the middle of the song Tesla lurch a little bit and tears flowed down his cheeks. It more inspired me and I continued to sing louder and louder. After the poem, Tesla stood up and strongly shook my hand. " At such moment Tesla stressed: "Gusle is the most powerful force to attract Serb soul !"

By Armani @ Monday, April 02, 2007 11:59 PM
Mani Was Here

By Danny @ Friday, April 13, 2007 7:13 AM
JEason, you must be the only idiot who belives in your own bullshit.
Go back and read the article again, if need be read it 100 times if thats what it will take for it to sink in to your sick serb head.
Tesla was born to Greek Orthodox Clergeyman not a serb. I know you serbs are desperste to find a hero couse you never had one, nor will you ever have one.

By Ivica @ Sunday, May 06, 2007 12:34 PM
No, the real truth is that Tesla was a son of chineese budist priest. Chineese - croat.
Nobody can't really explain why did croats themselves burned Tesla's house while killing serbs and why allmost all tesla's cousins live in Serbia...??? There must be some china-serbia connection...?
And why did all three Tesla's sisters married serbian priests...?
Hmmm... F**k them! they weren't croats! onlly tesla was!

You must be logged in to post a comment. You can login here
 Print   

 

 

Monday 23 June 2008 

DUE TO TECHNICAL REASONS,
THE NEXT UPDATE FOR
THIS WEBSITE WILL BE
IN EARLY AUGUST. 


LATEST ISSUE
OUT NOW!!

     
Hrvatski Vjesnik - Terms Of Use - Privacy Statement